Dating the gospel of john
Dating the gospel of john - Adultdating with no regatration
must confess that the conservative calculations sound reasonable in parts.This thinking places at least some of the gospels well before the fall of Jerusalem and the destruction of the temple in 70 CE.
The first source is Josephus, a Jewish writer of the first century, an eyewitness of the events of 70 ; the second man was Hegisippus, who was a Jewish believer of the second century; and then came Eusebius of Caesarea a Gentile Christian of the fourth century.
We may never know for certain who wrote the Gospel of John, any more than we can know who wrote the books of Matthew, Mark and Luke. Early Matthew, Mark and Luke are so alike in their telling that they are called the Synoptic Gospels, meaning “seen together”—the parallels are clear when they are looked at side by side.
Matthew and Luke follow the version of events in Mark, which is thought by scholars to be the earliest and most historically accurate Gospel.
He would have also had a decent familiarity with Palestine before the destruction of the temple in AD 70, and would have been familiar with the Jewish way of life.
John the Apostle does fit the description, but it is not exclusive to him.
I’ll use a post from Jim Wallace’s Cold Case Christianity blog to represent this argument. He wants to argue that legend couldn’t creep in over a few decades, so we can be confident that the gospels are an accurate biography of Jesus.
But he must argue that legend happen when given a few additional decades to justify why he can dismiss the Gospels of Thomas, of Judas, of the Ebionites, and others, many of them written in the late first or second centuries.
Early traditions help to identify the author as John.
Irenaeus, a disciple of John's disciple Polycarp, is of the earliest extant sources to associate John with the fourth Gospel.
It would perhaps be best to first establish the case that the same author is responsible for all the books associated with John.
The New Testament books of John, 1 John, 2 John, 3 John and Revelation are sometimes called the Johannine literature and are traditionally assigned to John the son of Zebedee, one of the twelve disciples of Jesus.
The Gospels, the first four books of the New Testament, tell the story of the life of Jesus.